Not many records exist for people researching their roots in this area .
For geographical, historical and eclesiastical reasons Galway is divided into two regions Eastern and Western. There is
a historical society covering each section . This might appear to simplify the situation until one starts
to take the eclesiastical situation into account. For better or worse many records are church centred and to find
information one needs to know the parish and diocese one's ancestors came from. The parishes of the established
church; the Church of Ireland, adhered to the old boundaries while the Roman Catholic church having the largest numbers expanded
and changed to accomodate the population. For centuries the Archdiocese of Tuam covered territories which cross
several counties as the diocese pre-dated counties.
In 1832 the diocese of Galway was formed from the old wardenship of Galway with
some additions from the archdiocese of Tuam. In the late 1890s some attempt was made to sort out the situation and parishes
that had originally been part of old monastic settlements which linked both sides of the Corrib and were acquired
over time by the archbishop of Tuam, found themselves in Galway diocese. The Roman Catholic parishes of Kilcummin
and Killannin were in the Roman Catholic union of Headford and Clarin. To this day some parishes west of the Corrib are in
the diocese of Tuam and some are in Galway.
Once again the situation has swung full circle and the two diocese are co-operating
to counteract the shortage of priests. Its hard to believe that just over a century ago our forefathers fought pitched battles
over the changes.
If you should happen to visit the new Killannin churchyard about two miles from
Carrowmoreknock, have a look at the ruins of the old church on the hill. behind it. This was built in 1810.
In the1890s when the parishes exchanges took place; Killannin was one of
the parishes under Fr Coyne whch objected to the changes. The diocese of Galway appointed a new priest. Fr
Coyne barricaded himself inside the church with his supporters. The military were called from Oughterard to help the Galway
diocese appointed priest gain admittance. Fr Coyne was ousted despite spending a lot of time running over to Rome for
help. This might have been because of his support for the Land League. This has now become part of local folklore.
However all is not as it seems. Although Killannin civil parish has always been
in the Killannin area, the same cannot be said for the Roman Catholic Parish. At one point in the 19th century the Killannin
area was in the Roman Catholic parish of Killeen, as was the Lettermore area and Carraroe. What is now the parish of Spiddal
appears to have been the Roman Catholic parish of Killannin. Lord Killannin whose family name was Morris always lived
in the Spiddal area.
One of the iniquities of times past was that Roman Catholics were supposed
to pay tithes to support the established church. To establish how much they should pay, a property valuation was conducted
in 1829. This is one of the earliest census substitutes available for ordinary people. It does not cover everyone but it is
a start.
The next is the valuation carried out by Griffiths between 1848 and 1864. The
latter is useful to get an idea of the distribution of names in the 19th century. To this end a browse through www.ireland.com/ancestor is worthwhile. Genealogical research requires payment but there are many
useful articles on this site.
"One of the most dizzying insights that genealogy teaches is that, ultimately, everyone came
from elsewhere; though your ancestors may have lived in the same locality for generations, at some point in the past, however
distant, they arrived there from somewhere else. And their ancestors arrived at that somewhere else from somewhere else again.
And so on ad infinitum. The need to identify a point of origin is the motivating root of most family history but, unless you
count the Garden of Eden, there is no such point"
John Grenham genealogist and writer